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The Frequenter

Tarot 101: How 78 cards became a language

Once a Renaissance card game, tarot evolved into a symbolic system for interpreting archetypes, patterns, and the questions we cannot stop asking.

By The Frequenter11 September 202612 min read

Tarot decks have become a staple of occult and esoteric practices. But beyond their reputation as fortune-telling tools, they operate through a language of symbols, archetypes, numbers, and imagery. Each card carries its own meaning, but the real complexity emerges when the cards are read together. Their positions, patterns, and relationships create a narrative that can be interpreted in countless ways. Learning tarot is less about memorizing 78 definitions and more about understanding how its symbolic language works.

Before it was an oracle

Despite what centuries of occult mythology might suggest, tarot did not arrive as an ancient tool of prophecy. The earliest surviving decks were created in fifteenth-century northern Italy as luxury playing cards. Wealthy families commissioned hand-painted sets decorated with gold leaf, courtly figures, religious imagery, and allegorical scenes.

These early decks added a sequence of illustrated trump cards to the four suits already used in Italian card games: Cups, Coins, Swords, and Batons. Players used the cards for a game, not necessarily to consult fate. The Morgan Library’s Visconti-Sforza cards, among the earliest surviving examples, were made for aristocratic entertainment. The tarot’s familiar structure had begun to form, but its mystical reputation had not. That came later.

In eighteenth-century France, the scholar Antoine Court de Gébelin proposed that tarot concealed fragments of ancient Egyptian wisdom. There was no historical evidence to support his claim, but the theory took hold. The occultist Jean-Baptiste Alliette, better known as Etteilla, went further. He developed systematic meanings for the cards, published instructions for reading them, and produced a deck designed specifically for divination. During the nineteenth century, occultists increasingly connected tarot to astrology, numerology, Kabbalah, and other esoteric systems.

In 1909, the Rider-Waite-Smith tarot deck brought these occult traditions into a new visual language. Conceived by mystic Arthur Edward Waite and illustrated by artist Pamela Colman Smith, the deck featured fully illustrated scenes on all 78 cards. Unlike earlier decks, which typically depicted the numbered Minor Arcana cards with arrangements of suit symbols, Smith's illustrations gave each card a narrative of its own. Those images made the cards easier to interpret intuitively and helped establish the visual language of modern tarot.

The cards were no longer only a game. They had become a language.

The anatomy of a tarot deck

Most contemporary tarot decks contain 78 cards divided into two sections: the Major Arcana and the Minor Arcana. The 22 Major Arcana cards include tarot’s most recognizable figures and events: The Fool, The Lovers, Death, The Devil, The Tower, The Sun, and The World.

The word arcana means secrets or mysteries. The term was introduced through tarot’s later occult tradition, not its original card-playing history. Still, it captures the way these cards now function. The Major Arcana represent archetypal figures, forces, and experiences related to identity, initiation, rupture, transformation, temptation, and awakening.

The 56 Minor Arcana cards resemble a conventional playing-card deck. They are divided into four suits, each containing ten numbered cards and four court cards.

In the Rider-Waite-Smith tradition, the system most commonly taught in the English-speaking tarot world, the suits are generally read as:

  • Cups: emotion, intimacy, intuition, relationships
  • Pentacles: money, work, the body, material life
  • Swords: thought, communication, truth, conflict
  • Wands: desire, action, creativity, ambition

These correspondences are conventions, not laws of nature. Different decks and traditions rename the suits, rearrange their associations, or emphasize different meanings. Tarot is a language with dialects. The numbers of the Minor Arcana add another layer to its translation.

“The deck may contain 78 cards, but it does not contain only 78 meanings. Each reading rearranges the vocabulary. Each reader develops a dialect.”

The deck is speaking

Learning tarot is often presented as an enormous memorization task. Seventy-eight cards, upright meanings, reversed meanings, astrological correspondences, elemental associations, and symbols hiding inside other symbols.

Memorization is one way to learn, but it is not the only way. A card does not function like a vocabulary word with one correct definition. The cards have a variety of meanings depending on the lens through which you view them. When pulling a card, consider the question you're asking, the spread you're using, and whom the question concerns.

Consider The Hermit. Alone, the card might suggest solitude, introspection, wisdom, withdrawal, or the need to search by oneself. Beside the Three of Cups, a card associated with friendship and celebration, The Hermit might indicate feeling alone in a group. It could suggest declining an invitation, needing recovery after too much socializing, or recognizing that your friends cannot solve a particular problem for you.

Beside the Eight of Pentacles, which often depicts careful, repetitive work, The Hermit might describe private study, mastery developed away from public view, or the lonely portion of becoming good at something. The card remains the same, but the meaning changes.

This is why tarot became a language rather than a static collection of symbols. Each card carries a field of possible meanings. The question, position, surrounding cards, deck imagery, and reader all help determine which meaning becomes relevant.

The Major Arcana are the plot

The Major Arcana are frequently arranged as a symbolic journey beginning with The Fool and ending with The World. The Fool steps forward with almost nothing. Along the way, they encounter authority, desire, discipline, surrender, consequence, loss, revelation, and renewal. By The World, the cycle reaches completion, only to begin again.

This sequence is often called “The Fool’s Journey.” It is a modern interpretive framework rather than the confirmed original intention of the Renaissance card makers, but it remains useful because it turns the Major Arcana into a map of experience.

In a reading, a Major Arcana card can feel like a change in scale, shifting attention from everyday circumstances to the larger themes shaping them. Let’s say you are asking specifically about your finances and pull a Major Arcana card: The Devil. This might suggest feeling trapped by financial obligations, developing an unhealthy attachment to money, or allowing financial concerns to dictate your decisions.

Where the Major Arcana suggest the larger themes at play, the Minor Arcana bring those themes into everyday life.

The Minor Arcana are the details

If the Major Arcana provide the plot, the Minor Arcana fill in the details. Think people, circumstances, decisions, and emotions. Their four suits represent broad categories of experience, while their numbers suggest how those experiences develop and unfold.

The suits are often interpreted through elemental associations:

  • Wands: Fire, representing action, ambition, creativity, and drive.
  • Pentacles: Earth, representing material resources, work, stability, and the physical world.
  • Cups: Water, representing emotions, relationships, intuition, and connection.
  • Swords: Air, representing thought, communication, conflict, and decision-making.

But the interpretation doesn't stop at the suit. Tarot readers may also draw on other esoteric practices to uncover additional layers of meaning. For example, Numerology assigns symbolic meanings to numbers. When applied to tarot, a card's numerical value can help explain how the energy of its suit develops or changes.

Here is a quick guide to the numerical symbolism commonly associated with the Minor Arcana:

  • Ace (One): Beginnings, potential, opportunity, or initiation.
  • Two: Duality, partnership, choices, or tension.
  • Three: Growth, expansion, creativity, or collaboration.
  • Four: Stability, structure, foundations, or restriction.
  • Five: Disruption, conflict, change, or instability.
  • Six: Adjustment, harmony, recovery, or transition.
  • Seven: Assessment, challenges, reflection, or perseverance.
  • Eight: Movement, mastery, effort, or restriction.
  • Nine: Culmination, fulfillment, independence, or nearing completion.
  • Ten: Completion, culmination, fulfillment, or excess.

The remaining sixteen cards are the court cards: Pages, Knights, Queens, and Kings, with one of each in every suit. Depending on the reading, they may represent actual people, personality traits, social roles, stages of development, or different ways of approaching a situation.

  • Pages: Curiosity, beginnings, learning, exploration, and untapped potential.
  • Knights: Action, pursuit, ambition, movement, and the drive to achieve.
  • Queens: Maturity, intuition, receptivity, nurturing, and inner mastery.
  • Kings: Authority, leadership, responsibility, experience, and outward mastery.

Let’s return to our earlier example: you ask about your finances and pull The Devil. Now, imagine drawing a second card, the Six of Wands. The Six of Wands is commonly associated with victory, recognition, and success. On its own, it might suggest a financial achievement or an opportunity to receive recognition for your work.

But alongside The Devil, the interpretation changes. The Devil introduces themes of attachment, temptation, and unhealthy patterns. Together, the cards might suggest that your pursuit of financial success has become entangled with your need for recognition or external validation.

The message isn't necessarily that pursuing financial success is bad. It could just be asking: Are you in control of your ambition, or is your ambition in control of you? This is how tarot cards work together. The Major Arcana introduce a broader theme, while the Minor Arcana provide context that helps shape its interpretation.

Astrology adds another layer

Numbers, suits, and imagery are only some of the tools tarot readers use to interpret a card. For those familiar with astrology, the zodiac offers another way to understand the symbolism. In certain Western esoteric tarot traditions, cards are assigned correspondences with zodiac signs, planets, and elements. In the Hermetic Order of the Golden Dawn's astrological system, each numbered Minor Arcana card from Two through Ten corresponds to a specific zodiacal decan and its associated planetary ruler.

Each suit shares an element with three zodiac signs:

  • Wands (Fire): Aries, Leo, Sagittarius.
  • Pentacles (Earth): Taurus, Virgo, Capricorn.
  • Cups (Water): Cancer, Scorpio, Pisces.
  • Swords (Air): Gemini, Libra, Aquarius.

For example, the Five of Cups is associated with Mars in Scorpio. Mars symbolizes action, conflict, and intensity, while Scorpio is associated with emotional depth, transformation, and what lies beneath the surface. These associations add another dimension to the card's themes of grief, disappointment, and emotional difficulty.

Not every tarot tradition uses these correspondences, and understanding astrology or numerology isn't a prerequisite for reading the cards. They're additional interpretive tools, offering different ways to explore the same symbols. Tarot doesn't have a single, universally agreed-upon language. Its meaning develops through the relationship between the cards, the question being asked, and the person interpreting them.

Consult our Tarot 101 cheat sheet to learn the language behind your readings.

The spread is the lens

A tarot spread is the arrangement that gives each card a job. Without a spread, three cards might simply produce three clusters of meaning. Assign each card a position, and then a relationship emerges:

  1. What is visible?
  2. What is hidden?
  3. What needs your attention?

In this example, the first card describes the surface of the situation. The second complicates it. The third offers direction. This is tarot’s syntax. The cards are interpreted not only individually but also through their placement, sequence, contrast, repetition, and emphasis.

Patterns create the message

Patterns emerge when multiple cards share a suit, number, theme, or symbol. Rather than interpreting each card in isolation, tarot readers look for repetition, contrast, and connections across the spread. These relationships can reinforce a particular interpretation, introduce tension, or reveal different aspects of the same situation.

For example, three Cups cards might emphasize emotional concerns, while several Swords cards could point toward conflict, difficult decisions, or overthinking. Repeated Fives may suggest instability or change, while multiple court cards might draw attention to relationships, social dynamics, or competing aspects of someone's personality.

Contrasts can be just as meaningful as repetition. An abundance of Wands with no Pentacles might suggest plenty of enthusiasm but little practical grounding. A spread filled with Cups and Swords could highlight tension between feelings and rational thought.

These patterns don't have fixed meanings. Their significance depends on the question, the type of spread, the positions of the cards, and how their individual interpretations interact. The cards begin to refer to one another. That is when a reading stops sounding like 78 individual definitions and starts sounding like a message.

The reader is part of the reading

Tarot is not a machine that produces neutral answers. Every reading passes through a reader’s memory, associations, knowledge, bias, imagination, and attention. Two readers can look at the same spread and notice different things without either interpretation being wrong.

This does not mean that anything goes. A reading should remain accountable to the cards, the question, and the actual circumstances being discussed. Interpretation is flexible, but it is not random. Sometimes the most useful interpretation is traditional. Other times, it comes from a simple detail in the image: a figure looking backward, a cup left standing, or a mountain in the distance. The artwork on the tarot card is information too.

Think of tarot less as downloading a message and more as translating one. A good translator respects the source material while understanding that context changes tone.

Does tarot predict the future?

It can be used that way. For centuries, people have consulted cards about marriages, journeys, money, betrayals, opportunities, and events yet to happen. But tarot’s most durable power may be less about proving that the future is fixed and more about exploring the path ahead based on current emotions, circumstances, and choices.

A reading can reveal patterns, pressures, desires, and assumptions currently shaping what comes next. It can show the likely direction of a situation if nothing changes. It can also introduce a possibility the reader had not considered. Tarot is particularly good at making hidden premises visible.

How to begin reading tarot

Start with one deck. The Rider-Waite-Smith deck, first published in 1909 with artwork by Pamela Colman Smith, remains the foundation for many modern decks and guidebooks. Unlike earlier packs in which the numbered suit cards were often arranged like ordinary playing cards, Smith illustrated the Minor Arcana with full scenes. Those scenes gave readers more visual material to interpret and helped shape the vocabulary now associated with modern tarot.

Choose a card and describe what you see before checking a guidebook.

Who is present? What are they doing? Where is their attention? What feels stable? What looks as if it is about to change? What happened one minute before this image? What might happen one minute after it?

Then learn the card’s traditional associations. The goal is not to choose between intuition and study. It is to let them work together. You also do not need to read reversals immediately. A reversed card can indicate blockage, delay, internalization, imbalance, or the shadow of its upright meaning, but many experienced readers work entirely with upright cards. Reversals are an optional technique, not mandatory.

For a first reading, ask a question that leaves room for information:

“What should I understand about the direction of my career?”

You can use a three-card spread:

  1. The past
  2. The present
  3. The future

Read each card. Then read how they work together in response to the question asked.

Again, there are many spread styles, and each has a different purpose. You can begin with a one-card spread, keeping it simple and straightforward. Other common, though more complex, options include a five-card spread and the Celtic Cross.

The cards do not speak alone

Tarot’s history is one of accumulation. Renaissance artists gave the deck its figures, card players gave it structure, and esoteric societies connected it to larger symbolic systems. No single person invented the language all at once.

It formed the way languages usually do: through use, repetition, interpretation, argument, and change. The deck may contain 78 cards, but it does not contain only 78 meanings. Each reading rearranges the vocabulary. Each reader develops a dialect. Each question changes the response.

The cards have been speaking for centuries. Now you can learn how to understand them!

End of entry TF-101-002

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